Wednesday, July 17, 2019

Religion and Practitioner Change Care Essay

Will the lookout of bearing vary based on the creed base of the tolerant convoluted? How good deal the practiti unitaryr change rush institutionalize based on the faith of the patient? Give an exampleMacKinlay (2006) as cited by Barber (2012) suggest that religion is an form system of beliefs, practices, and rituals designed to facilitate tautness to the sacred through the understanding of ones relationship and responsibility to others animated together in a community. Therefore, in performing our duties as healthcare providers, we meeting patients of different faith and spiritual background. In my opinion, I do think that the expectation of care should vary based on the faith of the patient. Health care practitioners should object their care with special consideration to patients weird or religious rituals because it is important to involved the patients, families, and caregivers in their plan of care. Also, it will growth patient compliance with their health check care.For example, in the facility where I work, every advanced admission has to fill out their religious beliefs this will enable the facility gift adequate provision to accommodate them. On the average we go for two study groups of believers the Moslems and the Christians. For the Muslim patients we incorporate their plan of care into their Ramadan activities in such(prenominal)(prenominal) a centering that they get all their treatment and medications in front the start of fasting we also adore their prayer time.Also, female nursing/medical team care for the female patients since Muslim women prefers female provider because they are more comfortable with them. As for the Christians, they usually have their church programs every Wednesdays and Sundays and as such we plan their care in such a way that it does not interject with their prayer times or church activities.ReferenceBarber, C. (2012). Spirituality and religion a brief definition. British Journal of healthcare As sistants, 6(8), 378-381.

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